Apology by Plato Plato

By Plato Plato

(The) Apology (of Socrates) is Plato's model of the speech given by way of Socrates as he defends himself opposed to the costs of being a guy "who corrupted the younger, didn't think within the gods, and created new deities". "Apology" right here has its prior that means (now frequently expressed by way of the be aware "apologia") of talking in safety of a reason or of one's ideals or activities (from the Greek απολογία). [C:\Users\Microsoft\Documents\Calibre Library]

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Sample text

And is there anyone who would rather be injured than benefited by those who live with him? Answer, my good friend; the law requires you to answer - does anyone like to be injured? Certainly not. And when you accuse me of corrupting and deteriorating the youth, do you allege that I corrupt them intentionally or unintentionally? Intentionally, I say. But you have just admitted that the good do their neighbors good, and the evil do them evil. Now is that a truth which your superior wisdom has recognized thus early in life, and am I, at my age, in such darkness and ignorance as not to know that if a man with whom I have to live is corrupted by me, I am very likely to be harmed by him, and yet I corrupt him, and intentionally, too; that is what you are saying, and of that you will never persuade me or any other human being.

For he certainly does appear to me to contradict himself in the indictment as much as if he said that Socrates is guilty of not believing in the gods, and yet of believing in them but this surely is a piece of fun. I should like you, O men of Athens, to join me in examining what I conceive to be his inconsistency; and do you, Meletus, answer. And I must remind you that you are not to interrupt me if I speak in my accustomed manner. Did ever man, Meletus, believe in the existence of human things, and not of human beings?

This was a specimen of the sort of commands which they were always giving with the view of implicating as many as possible in their crimes; and then I showed, not in words only, but in deed, that, if I may be allowed to use such an expression, I cared not a straw for death, and that my only fear was the fear of doing an unrighteous or unholy thing. For the strong arm of that oppressive power did not frighten me into doing wrong; and when we came out of the rotunda the other four went to Salamis and fetched Leon, but I went quietly home.

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